The Memoirs of Jacques Casanova de Seingalt, 1725-1798. Volume 05: Milan and Mantua — Key Ideas to Explore

Christine was learning the Venetian dialect.

When M. Dandolo and I called at their house, Charles was not at home; Christine was alone with his two relatives. The most friendly welcome was proffered to us, and in the course of conversation the aunt praised the progress made by Christine in her writing very highly, and asked her to let me see her copy-book. I followed her to the next room, where she told me that she was very happy; that every day she discovered new virtues in her husband. He had told her, without the slightest appearance of suspicion of displeasure, that he knew that we had spent two days together in Treviso, and that he had laughed at the well-meaning fool who had given him that piece of information in the hope of raising a cloud in the heaven of their felicity.

Charles was truly endowed with all the virtues, with all the noble qualities of an honest and distinguished man. Twenty-six years afterwards I happened to require the assistance of his purse, and found him my true friend. I never was a frequent visitor at his house, and he appreciated my delicacy. He died a few months before my last departure from Venice, leaving his widow in easy circumstances, and three well-educated sons, all with good positions, who may, for what I know, be still living with their mother.

In June I went to the fair at Padua, and made the acquaintance of a young man of my own age, who was then studying mathematics under the celebrated Professor Succi. His name was Tognolo, but thinking it did not sound well, he changed it for that of Fabris. He became, in after years, Comte de Fabris, lieutenant-general under Joseph II., and died Governor of Transylvania. This man, who owed his high fortune to his talents, would, perhaps, have lived and died unknown if he had kept his name of Tognolo, a truly vulgar one. He was from Uderzo, a large village of the Venetian Friuli. He had a brother in the Church, a man of parts, and a great gamester, who, having a deep knowledge of the world, had taken the name of Fabris, and the younger brother had to assume it likewise. Soon afterwards he bought an estate with the title of count, became a Venetian nobleman, and his origin as a country bumpkin was forgotten. If he had kept his name of Tognolo it would have injured him, for he could not have pronounced it without reminding his hearers of what is called, by the most contemptible of prejudices, low extraction, and the privileged class, through an absurd error, does not admit the possibility of a peasant having talent or genius. No doubt a time will come when society, more enlightened, and therefore more reasonable, will acknowledge that noble feelings, honour, and heroism can be found in every condition of life as easily as in a class, the blood of which is not always exempt from the taint of a misalliance.

The new count, while he allowed others to forget his origin, was too wise to forget it himself, and in legal documents he always signed his family name as well as the one he had adopted. His brother had offered him two ways to win fortune in the world, leaving him perfectly free in his choice. Both required an expenditure of one thousand sequins, but the abbe had put the amount aside for that purpose. My friend had to choose between the sword of Mars and the bird of Minerva. The abbe knew that he could purchase for his brother a company in the army of his Imperial and Apostolic Majesty, or obtain for him a professorship at the University of Padua; for money can do everything. But my friend, who was gifted with noble feelings and good sense, knew that in either profession talents and knowledge were essentials, and before making a choice he was applying himself with great success to the study of mathematics. He ultimately decided upon the military profession, thus imitating Achilles, who preferred the sword to the distaff, and he paid for it with his life like the son of Peleus; though not so young, and not through a wound inflicted by an arrow, but from the plague, which he caught in the unhappy country in which the indolence of Europe allows the Turks to perpetuate that fearful disease.