The Life and Sufferings of Leonard Black, a Fugitive from Slavery — Reading Companion

(3 User reviews)   847
In Category - Diaries Journals
Black, Leonard, 1822-1883 Project Gutenberg 2021 Not confirmed
Fugitive slaves -- United States -- Biography; African Americans -- Biography; Black, Leonard, 1822-1883 Readers of public-domain and historical texts
Project Gutenberg digital edition en

Edition facts

Words 13,090
Reading time 57 min
Text sections 2

The source record for The Life and Sufferings of Leonard Black, a Fugitive from Slavery — Reading Companion measures this digital text at 13,090 words, 57 min estimated reading time, and 2 detected text sections.

The text analysis averages about 17.9 words per sentence, while the detected sections provide another way to judge how the source is divided.

Project Gutenberg metadata also associates the work with “Fugitive slaves -- United States -- Biography,” connecting these edition facts with the source record’s subject description.

Leonard Black's 1847 narrative, written by himself with editorial assistance, recounts his over twenty years of slavery in Maryland and his escape. The text blends plain-spoken testimony with biblical allusion, and its pacing shifts between rapid chronicle and reflective passages, notably after a severe accident.
Share
Editorial Edition Score 4.5/5

Calculated from edition completeness, EPUB availability, text structure and catalogue metadata. Not a user rating.

How this score is calculated
  • Description quality20 pts
  • Title & short description10 pts
  • Source metadata20 pts
  • Text length15 pts
  • Chapters / structure15 pts
  • EPUB file integrity20 pts

Total of 100 points, scaled to a 2.5-5.0 range. Editions with an empty description or a missing EPUB file are not scored.

Edition quality

Read the Text

It is my object to give to the reader a plain, simple narrative of the more interesting portion of my life, while in slavery.

I was born in Annarundel County, State of Maryland, about sixty miles below Baltimore, and lived a slave more than twenty years. My old master was a physician, but I think it prudent to withhold his name. No one, who has always enjoyed the right of liberty, can realize the horrors of slavery. To be at the will of another, to be _owned_ like a cow or horse, and liable at any moment to be sold to the highest bidder, to be transported to a distant part of the country, leaving the dearest relatives behind; to be, in fine, ground down mentally and physically by the untold curses of slavery, may be a very pretty thing to the masters of the “peculiar institution,” but it is death to the slaves.

After more than twenty years of bondage, God delivered me from it, with a strong hand and an outstretched arm, as he did Israel of old.

As near as I can remember, my mother and sister were sold and taken to New Orleans, leaving four brothers and myself behind. We were all placed out. At six years of age I was placed with a Mr. Bradford, separated from my father, mother and family. But the eye of God was upon me, and blessed me. My master was a carpenter, and much from home--Mrs. Bradford beat me so much that her husband sent me to his father’s. Mrs. Bradford ordered me one day to take a bushel of corn up stairs; but I was unable to do it, upon which she knocked me down with the johnny-cake board, cutting my head so badly that it bled more than a quart. It was then that I thought of my mother. My little friends--who have your liberty, and the protecting hand of parents--these are some of the fruits of slavery; let your hearts warm with gratitude to the great Giver of all good, for the blessings you enjoy. Mrs. Bradford had a son about ten years old; she used to make him beat me and spit in my face. Here I was, a poor slave boy, without father or mother to take my part.

At the end of two years, Mrs. Bradford beat me so much, that her husband, fearing she would kill me, placed me at his father’s, where I remained until the death of the old gentleman. But old Mr. Bradford was worse than Mrs. Bradford! He had been a professor of religion, a class leader in the Methodist Church, but at this time he was a backslider; yea, a wanderer from God, and as cold as though he had never been warmed by the vivifying power of the religion of Jesus Christ.

I lived in this family seven and a half years, and when I left I was thirteen years old. During this time I had no hat, no pantaloons, but one pair of shoes, and wore a lindsey slip only. I was not allowed to sit down while I ate my meals. For my breakfast I had a pint of pot liquor, half a herring, and a little piece of bread. Whether this would stay the cravings of a young appetite or not, there was no more to be had. For my dinner I had a pint of pot liquor, and the skin off of the pork. I must say as the colored people say at the south, when singing to cheer their hearts while under the burning sun, and the crack of the whip, remembering what is placed before them every day for food--“My old master is a hard-hearted man; he eats the meat, and gives poor nigger bones.” At night I had a bit of bread for my supper, and a piece of carpet for my bed, spread down on the hearth, winter and summer. In the winter, when the fire got low, I used to burn my feet by getting them into the embers.

My work, in the winter time, was to fetch wood from the swamp up to the house. Being without shoes or hat, and thinly clad, I used to go into the house to warm myself. When in the house for this purpose, at one time, old Mr. Bradford followed me in, and said: “If you want to be warmed, I’ll warm you.” He took the tongs, heated them in the fire, and branded my legs; and the scars are there to this day. I could not sit down in consequence of the wound. He whipped me also, and used to put my head under the fence.

Leonard Black’s 1847 narrative opens with a direct address to the reader, promising “a plain, simple narrative of the more interesting portion of my life, while in slavery.” The voice is unadorned but carries a rhythmic, almost sermonic cadence, as when he likens his deliverance to God’s rescue of Israel “with a strong hand and an outstretched arm.” The text is shaped by two hands: Black’s own, and that of an unnamed editor who corrected orthography and punctuation while aiming to preserve the story “as nearly unchanged as possible.” This editorial layer is acknowledged in a prefatory notice by A. M. Macy, who vouches for Black’s truthfulness. The result is a hybrid document—part testimony, part spiritual autobiography—where the narrator’s plain speech is occasionally interrupted by longer, more reflective passages that slow the pace and deepen the emotional register.

A Voice Between Plainness and Preaching

Black’s narrative voice shifts between two registers. In the opening chapters, he recounts events in swift, declarative sentences: “I was born in Annarundel County … lived a slave more than twenty years.” The tone is matter-of-fact, even when describing the sale of his mother and sister. But as the story progresses, the voice becomes more explicitly religious. After breaking his leg in a canal-boat accident, Black hears an internal rebuke—“This is for your disobedience”—and later quotes Paul’s injunction to “give thanks.” These biblical insertions are not ornamental; they structure his understanding of suffering. The editor’s hand is visible in the punctuation and paragraph breaks, but the underlying idiom—colloquial, earnest, occasionally repetitive—remains Black’s. Readers should attend to these tonal shifts, as they mark moments where the narrator steps back from mere chronology to interpret his experience.

Pace and the Weight of Accident

The narrative’s pace is uneven. Early chapters move quickly through years of bondage, with little dwelling on individual episodes. But the account of Black’s accident—a horse falling on him, breaking his leg, leaving him bedridden—slows to a near halt. Details accumulate: the rain, the dark, the horse’s hind legs giving way, the four-hour wait for a doctor, the nineteen-mile carriage ride home. This sudden expansion of time mirrors the narrator’s own immobilization. The accident becomes a pivot, after which the story turns from external events to internal struggle. Black describes his “distress of body” and “anguish of mind,” noting that his family had little food and his wife was unwell. The pacing here is not just a stylistic choice; it reflects the way trauma disrupts the forward momentum of a life.

Biblical Language as a Framework for Suffering

Throughout the excerpts, Black uses biblical language not as decoration but as a lens for making sense of his trials. He compares his escape from slavery to the Exodus, and after his accident he recalls Paul’s words from Thessalonians. These references are woven into the narrative rather than appended as moral lessons. The effect is to frame personal suffering within a larger providential story. Black’s own voice merges with scriptural echoes, especially when he questions his calling to preach: “I know that I am of a slow tongue, and unlearned; but what says the prophet Zachariah?” This interweaving of testimony and scripture gives the narrative a dual texture—part memoir, part sermon. Readers should note how the biblical quotations function less as proof-texts than as a language of consolation and self-justification.

This edition preserves the original 1847 text, including the prefatory notice and introduction. Readers may wish to compare the narrative’s plainspoken sections with its more reflective, sermon-like passages, as the contrast reveals how Black negotiated his dual identity as a fugitive and a preacher. The editorial intervention, though light, is worth noting: it shapes the text’s readability without obscuring the author’s distinctive voice.

That rainy afternoon, Leonard Black’s plain-spoken testimony stayed with me long after I closed it—his quiet persistence through suffering felt less like history, more like company. Later, idly scanning shelves, my hand landed on Records, by Admiral of the Fleet, Lord Fisher — Edition Insights, and I found the same unhurried honesty, just from a different deck. One voice carries scars; the other, salt. Both simply endure. I read until the window darkened.

Gabriel Williams
2 weeks ago

Elijah Green
1 month ago

Theodore Mitchell
3 weeks ago

4.5
4.5 out of 5 (3 User reviews )

Add a Review

Your Rating *
There are no comments for this eBook.

Reader reflection

What did you think of this book?

Answer a few questions and save a private reflection on this device.

Your progress 0 / 10
1

Which reading stage best describes you?

2

Did this book hold your interest?

3

How likely are you to recommend this book?

4

How demanding did the text feel?

Related eBooks